By Ted Honderich
Appears on the ethical matters round terrorism. bargains with questions like: what's to count number as a 'good life'? Why is terrorism morally incorrect? To what quantity are Western international locations materially and morally chargeable for the terrorism they adventure? below what stipulations is terrorism morally justified? what sort of competition to one's personal country is morally justified? Honderich is a consequentialist: his "principle of humanity" is that we must always try to drag humans out of "bad lives".
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Additional resources for After the Terror
2. They are also equal in putting up proposals as to the right principles. 3. Each is rational in the sense of choosing effective and economical means to the possession of what are called primary goods, and is not envious. 4. They are said to have a lot of general knowledge – would it be better to say general beliefs? – about human psychology, society, politics and economics. 5. Most importantly, each is absolutely ignorant of his or her individual future in the society to come. None knows if he or she will be long-lived or not, rich or poor, shrewd or otherwise, of this race or that, of a particular social or economic class, male or female, of this or that moral outlook or religion, and so on.
There were 749,000 Arabs and 9,250 Jews in what would become the Arab state if the partition went ahead. * What happened instead of the agreed partition was partly the result of actions by Jewish terrorists, partly the result of international politics and familiarity with it, partly of sympathy, and partly of finance mainly from American and other Jews. What happened was Israel’s humanly understandable proclamation of itself as an independent country in 1948, and its prompt recognition as such by us.
Are we conceivably to 25 After the terror decide great matters of living-space and homelands now by ancient religion and its myths? Shall we start up all the world again by studying holy books? Do right and wrong now depend at all on what happened back then? Morality is about the living and those to come, isn’t it? Is the remote past what the living really care about? They may say so, but is it really? In 1900 there were 500,000 Arabs and 50,000 Jews in Palestine. Many of the latter had arrived as a result of the Zionist struggle for a homeland begun shortly before.
After the Terror by Ted Honderich