By Jean Benjamin Stora
Trans. through Sophie Leighton
Integrative psychosomatics is a brand new method of explaining health problems and the way sufferers relate to their difficulties. This new self-discipline attracts on psychoanalysis, medication and the neurosciences, instead of completely on psychoanalysis, which has encouraged all of the psychosomatic ways beforehand. one of the attention-grabbing and compelling questions that this e-book increases are how do we comprehend an sickness if we simply research the psyche? How do we comprehend sufferers if we basically take account in their organic info? And are hypochondriac difficulties generated via the brain, as a few medical professionals think, or are the issues actually extra complicated? the writer additionally considers even if conventional psychoanalysis and drugs may possibly really distance practitioners from an knowing of sufferers and health problems. For integrative psychosomatics, the psyche or the brain can play both a better or lesser function in affliction: advances in examine within the neurosciences and biology over the past 20 years have exposed many organic and genetic strategies interested by the family among the relevant fearful method and the opposite structures that represent the human psychosomatic entity, and we will now comprehend health problems far better and take care of sufferers with reference to how they relate to their health problems.
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Extra resources for A New Body-Mind Approach: Clinical Cases
2 per cent of those aged over fifty-five years. This excess visceral adipose fat causes various abnormalities, such as type 2 diabetes, arterial hypertension, or dyslipidaemia. Epidemiological studies have shown an increase in the relative risk of cardiovascular mortality, myocardial infarction, and general mortality in patients with an enlarged waistline. It is also important to know that even a slight reduction in weight brings a significant reduction in the risks associated with abdominal obesity.
We speak about her husband, whom she tells me she divorced from twenty-one years ago (when she was thirty-three years old), but that he still sees their children. , the appearance of an emotion) prompts me to ask her if she believes that she has recovered from her divorce; she confirms to me that she feels she has not yet moved beyond it, which relates back to my above hypotheses about her difficulties in separating from, and “mourning” for, others. I assess the possible “drive de-fusion” here (life drive/death drive), following the divorce experienced as an abandonment; I think this involves a narcissistic injury, accompanied by a fear of losing the object’s love, which is considered by Freud to be a trauma.
Such enquiries into the doctor–patient relationship are frequent, but not sufficiently well-known, and unfortunately they are not taught in our medical faculties. At a conference4 in 2011 held at La PitiéSalpêtrière, entitled “Cardiology and Integrative Psychosomatics”, Prof Daniel Thomas presented a paper: “Cardiology: when technology dominates the care relationship”. In his conclusion, he emphasised the essential dialogue between doctor and patient: “Respecting the patient’s autonomy and freedom; allowing the patient to express his priorities, his preferences, and his refusal.
A New Body-Mind Approach: Clinical Cases by Jean Benjamin Stora