By Robert Anderson
This 1889 quantity used to be released anonymously and later ascribed to Robert Anderson, a barrister and theological author who turned Assistant Commissioner at Scotland backyard. blending his spiritual ideals together with his detective talents, Anderson argues for precise scepticism to be embraced, evaluating the tips performed on humans through organised faith and technological know-how to the scams of self assurance tricksters. Writing from a self-confessed point of view of 'destructive criticism', Anderson discredits the speculation of evolution as a newfangled superstition. technology, he says, assumes the life of existence, yet has no longer the reply to the elemental query - how did guy end up? 'The guy who may give no account of his life is a idiot, and he who denies a god may give no account of his existence.' A Doubter's Doubts approximately technology and faith proposes that the genuine sceptic can't deny that the beginning of lifestyles exists less than the identify of God.
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Additional info for A Doubter’s Doubts about Science and Religion: By a Criminal Lawyer
Produce for our inspection the organism alleged to have been created, and satisfy us, first, that it had no existence prior to the moment assigned for its creation, and, secondly, that it could not have originated in some way known to our experience, and then, indeed, we shall give up our scepticism and accept the testimony offered us. But Mr. " This is a choice example of the nisi prius artifice at which our author is such an adept. E 5o A DOUBTER'S DOUBTS The existence of a world teeming with life has been accepted by the greatest and wisest men of every age as a conclusive proof that a special creation has taken place.
Not so on the creation hypothesis, for * I do not say there is no evidence. But all admit that that evidence does not amount to proof, unless, indeed, the ABOUT SCIENCE AND RELIGION 51 as we admit that life originated by creation,* there can be no difficulty in assigning a similar origin to species. In a word, as we believe in " a beneficent Creator of the universe/' the evolution hypothesis is unnecessary and therefore unphilosophical. But, further, the concealed consequences of the argument under review must not be overlooked.
I, pt. ii. chap. xxi. 26 A DOUBTER'S DOUBTS " the idea of a universal and beneficent Creator of the universe" *—this is a far more amazing act of creative power than the Mosaic account of the genesis of man supposes. But, on the other hand, this very admission suggests a question the importance of which none but the superficial and the ignorant will doubt, Is not the Mosaic account, for that very reason, the more philosophical hypothesis ? It is obvious that when once we acknowledge " a beneficent Creator of the universe," the existence of man is explained by the necessary admission that he is a creature; and no theory of development from a lower form of life would be tenable for a moment, were it not for reasons which lie hidden, and do not appear upon the surface.
A Doubter’s Doubts about Science and Religion: By a Criminal Lawyer by Robert Anderson